Results for 'James C. Moore'

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  1.  80
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  2. Supervenience: Ontological and ascriptive.James C. Klagge - 1988 - Australasian Journal of Philosophy 66 (4):461-70.
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  3.  30
    Knowledge and Mind. [REVIEW]James C. Edwards - 1986 - Review of Metaphysics 40 (1):122-124.
    These twelve essays were published to honor Norman Malcolm on his seventy-second birthday. Malcolm, who taught at Cornell from 1948 to 1978, has been a notable presence in contemporary analytic philosophy, valued not only for his own strong voice but also because his work has extended the influence of his two great teachers at Cambridge, G. E. Moore and Ludwig Wittgenstein. The essays in this Festschrift canvass topics in the philosophy of mind and in epistemology; and, as one would (...)
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  4.  60
    Letters to Russell, Keynes and Moore[REVIEW]James C. Edwards - 1976 - Philosophical Review 85 (2):271-274.
  5.  30
    Review of Tom Regan: Bloomsbury's prophet: G.E. Moore and the development of his moral philosophy; G. E. Moore and Tom Regan: The Early Essays[REVIEW]James C. Klagge - 1988 - Ethics 98 (3):582-584.
  6.  55
    (1 other version)Wittgenstein: Lectures, Cambridge, 1930–1933, From the Notes of G. E. Moore Edited by David G. Stern, Brian Rogers, and Gabriel Citron Cambridge University Press, 2016, pp. xxiv + 420, £74.99 ISBN: 978-1-107-04116-5 - Wittgenstein's Whewell's Court Lectures: Cambridge, 1938–1941, From the Notes by Yorick Smythies Edited by Volker Munz and Bernhard Ritter Wiley Blackwell, 2017, pp. xxv + 366, £90 ISBN: 978-1-119-16633-7. [REVIEW]James C. Klagge - 2018 - Philosophy 93 (3):471-475.
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  7.  44
    Book Review:G. E. Moore. Thomas Baldwin. [REVIEW]James C. Klagge - 1993 - Ethics 103 (2):391-.
  8.  71
    Feelings of control: Contingency determines experience of action.James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard - 2009 - Cognition 110 (2):279-283.
    The experience of causation is a pervasive product of the human mind. Moreover, the experience of causing an event alters subjective time: actions are perceived as temporally shifted towards their effects [Haggard, P., Clark, S., & Kalogeras, J.. Voluntary action and conscious awareness. Nature Neuroscience, 5, 382-385]. This temporal shift depends partly on advance prediction of the effects of action, and partly on inferential "postdictive" explanations of sensory effects of action. We investigated whether a single factor of statistical contingency could (...)
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  9.  50
    Exploring implicit and explicit aspects of sense of agency.James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher - 2012 - Consciousness and Cognition 21 (4):1748-1753.
    Sense of agency refers to the sense of initiating and controlling actions in order to influence events in the outside world. Recently, a distinction between implicit and explicit aspects of sense of agency has been proposed, analogous to distinctions found in other areas of cognition, notably learning. However, there is yet no strong evidence supporting separable implicit and explicit components of sense of agency. The so-called ‘Perruchet paradigm’ offers one of the few convincing demonstrations of separable implicit and explicit learning (...)
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  10. Sense of agency in health and disease: a review of cue integration approaches. [REVIEW]James W. Moore & P. C. Fletcher - 2012 - Consciousness and Cognition 21 (1):59-68.
    Sense of agency is a compelling but fragile experience that is augmented or attenuated by internal signals and by external cues. A disruption in SoA may characterise individual symptoms of mental illness such as delusions of control. Indeed, it has been argued that generic SoA disturbances may lie at the heart of delusions and hallucinations that characterise schizophrenia. A clearer understanding of how sensorimotor, perceptual and environmental cues complement, or compete with, each other in engendering SoA may prove valuable in (...)
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  11. Sense of agency, associative learning, and schizotypy.James W. Moore, Anthony Dickinson & Paul C. Fletcher - 2011 - Consciousness and Cognition 20 (3):792-800.
    Despite the fact that the role of learning is recognised in empirical and theoretical work on sense of agency , the nature of this learning has, rather surprisingly, received little attention. In the present study we consider the contribution of associative mechanisms to SoA. SoA can be measured quantitatively as a temporal linkage between voluntary actions and their external effects. Using an outcome blocking procedure, it was shown that training action–outcome associations under conditions of increased surprise augmented this temporal linkage. (...)
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  12.  75
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  13. Nanoethics: The Ethical and Social Implications of Nanotechnology.Fritz Allhoff, Patrick Lin, James Moor, John Weckert & Mihail C. Roco - 2007 - Wiley.
    Nanoethics seeks to examine the potential risks and rewards of applications of nanotechnology. This up-to-date anthology gives the reader an introduction to and basic foundation in nanotechnology and nanoethics, and then delves into near-, mid-, and far-term issues. Comprehensive and authoritative, it: -/- - Goes beyond the usual environmental, health, and safety (EHS) concerns to explore such topics as privacy, nanomedicine, human enhancement, global regulation, military, humanitarianism, education, artificial intelligence, space exploration, life extension, and more -/- -Features contributions from forty (...)
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  14. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Les Etudes Philosophiques 17 (2):273-273.
  15. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - New York,: Columbia University Press.
    A discussion of American pragmatism through the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. Examines how each applied pragmatism to, respectively, the theory of reality, the notion of truth, and the concept of the good.
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  16.  40
    Book Review Section 6. [REVIEW]Michael S. Littleford, William Hare, Dale L. Brubaker, Louise M. Berman, Lawrence M. Knolle, Raymond C. Carleton, James La Point, Edmonia W. Davidson, Joseph Michel, William H. Boyer, Carol Ann Moore, Walter Doyle, Paul Saettler, John P. Driscoll, Lane F. Birkel, Emma C. Johnson, Bernard Cleveland, Patricia J. R. Dahl, J. M. Lucas, Albert Montare & Lennart L. Kopra - 1974 - Educational Studies 5 (4):292-309.
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  17.  11
    History, Humanity and Evolution: Essays for John C. Greene.James R. Moore & Adrian Desmond - 1991 - Journal of the History of Biology 24 (1):155-161.
  18. R. A. Fisher: a faith fit for eugenics.James Moore - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):110-135.
    In discussions of ‘religion-and-science’, faith is usually emphasized more than works, scientists’ beliefs more than their deeds. By reversing the priority, a lingering puzzle in the life of Ronald Aylmer Fisher , statistician, eugenicist and founder of the neo-Darwinian synthesis, can be solved. Scholars have struggled to find coherence in Fisher’s simultaneous commitment to Darwinism, Anglican Christianity and eugenics. The problem is addressed by asking what practical mode of faith or faithful mode of practice lent unity to his life? Families, (...)
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  19.  25
    John C. Moore, Pope Innocent III (1160/61–1216): To Root Up and to Plant. (The Medieval Mediterranean: Peoples, Economies and Cultures, 400–1500, 47.) Leiden and Boston: Brill, 2003. Pp. xx, 316 plus black-and-white frontispiece and 2 color figures; maps. $123.James M. Powell, trans., “The Deeds of Innocent III,” by an Anonymous Author. Washington, D.C.: Catholic University of America Press, 2004. Pp. xlv, 286. $59.95. [REVIEW]Gary Dickson - 2006 - Speculum 81 (2):566-569.
  20.  6
    R. A. Fisher: a faith fit for eugenics.James Moore - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):110-135.
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  21. The digital phoenix: How computers are changing philosophy. Terrell ward Bynum and James H. Moor, editor. [REVIEW]Gert-Jan C. Lokhorst - 1999 - Ethics and Information Technology 1 (1):67-71.
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  22.  53
    American Pragmatism: Peirce, James, and Dewey. Edward C. Moore.Richard M. Rorty - 1962 - Ethics 72 (2):146-147.
  23.  42
    American Pragmatism: Peirce, James, and Dewey. By Edward C. Moore. New York: Columbia University Press. 1961, pp. xii, 285. $5.00. [REVIEW]W. M. Sibley - 1962 - Dialogue 1 (2):223-224.
  24.  59
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  25.  41
    History, Humanity, and Evolution: Essays for John C. Greene. James R. Moore.Frank Turner - 1991 - Isis 82 (3):576-578.
  26. Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - International Journal of Ethics 36 (3):314-.
  27. MacIntyre and the Emotivists.James Edwin Mahon - 2013 - In Fran O'Rourke, What Happened in and to Moral Philosophy in the Twentieth Century?: Philosophical Essays in Honor of Alasdair Macintyre. Notre Dame: University of Notre Dame Press.
    This chapter both explains the origins of emotivism in C. K. Ogden and I. A. Richards, R. B. Braithwaite, Austin Duncan-Jones, A. J. Ayer and Charles Stevenson (along with the endorsement by Frank P. Ramsey, and the summary of C. D. Broad), and looks at MacIntyre's criticisms of emotivism as the inevitable result of Moore's attack on naturalistic ethics and his ushering in the fact/value, which was a historical product of the Enlightenment.
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  28.  99
    Fritz Allhoff, Patrick Lin, James Moor, and John Weckert , Nanoethics: The Ethical and Social Implications of Nanotechnology. Hoboken, NJ: Wiley‐Interscience , 385 pp., $42.50. [REVIEW]Kevin C. Elliott - 2008 - Philosophy of Science 75 (3):405-409.
  29. Rationis Defensor: Essays in Honour of Colin Cheyne.James Maclaurin (ed.) - 2012 - Springer.
    Edited book containing the following essays: 1 Getting over Gettier, Alan Musgrave.- 2 Justified Believing: Avoiding the Paradox Gregory W. Dawes.- 3 Literature and Truthfulness,Gregory Currie.- 4 Where the Buck-passing Stops, Andrew Moore.- 5 Universal Darwinism: Its Scope and Limits, James Maclaurin, - 6 The Future of Utilitarianism,Tim Mulgan. 7 Kant on Experiment, Alberto Vanzo.- 8 Did Newton ʻFeignʼ the Corpuscular Hypothesis? Kirsten Walsh.- 9 The Progress of Scotland: The Edinburgh Philosophical Societies and the Experimental Method, Juan Gomez.- (...)
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  30.  45
    James's faith-ladder.James C. S. Wernham - 1990 - Journal of the History of Philosophy 28 (1):105.
    In lieu of an abstract, here is a brief excerpt of the content:James's Faith-Ladder JAMES C. S. WERNHAM JAMES WROTE OFTEN of a "faith-ladder."' What he said about it has drawn some side-glances from critics, but not yet any sustained and careful look.' That is surprising, for what he says is puzzling enough to invite inquiry. It is also important enough to deserve it. His presentations of the ladder show significant variation, so it is useful to look (...)
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  31. Plant organelles.C. Jackson, A. L. Moore & E. Reid - 1979 - Method. Surv. Biochem 9:1-12.
     
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  32.  51
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, (...) was locked in a struggle throughout his life; and it is a reasonable suspicion that the opponent of one ethics of belief is himself an ethicist with a rival ethics of belief of his own. That suspicion, moreover, appears to be confirmed by James's best known essay. He himself came to the view that his The Will to Believe would have been better named The Right to Believe, and it is a commonplace that “right” is a word of the ethical vocabulary. In short, there are obvious signs pointing to a positive answer to our question. (shrink)
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  33.  51
    Rethinking aesthetic appreciation.James C. Anderson - 1982 - Journal of Aesthetics and Art Criticism 41 (1):97-98.
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  34.  64
    The Truth in Voluntarism.James C. Anderson - 1982 - Grazer Philosophische Studien 18 (1):101-121.
    Voluntarism is the view that it is from our intimate awareness of the exercise of our wills in performing actions that we arrive at our concept of causality. This view has generally been thought to be indefensible since Hume attacked it in the Treatise and Enquiry. A variant of the position is stated and defended. The views of Castaiieda, and psychologists such as Maine de Biran, Michotte, and Piaget add clarity and enhance the plausibility of the view.
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  35. In 1960 James writes to Freddie and Lyman Paine.C. L. R. James - 1993 - CLR James Journal 4 (1):81-86.
  36.  19
    Reflections on Evolving Understandings of the Role of Healthcare Providers.James C. Leonard - 2018 - Journal of Law, Medicine and Ethics 46 (3):680-681.
    Improving the health and life of individuals living in poverty requires new models and new approaches, moving healthcare away from today's medical mindset of acute care toward a conception of healthcare as value-based, which necessarily means connecting disparate impacts with the healthcare services that are delivered.
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  37.  9
    An Introduction to Early Judaism.James C. VanderKam - 2002 - Journal of the American Oriental Society 122 (1):174.
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  38. Soviet Socialist Realism: Origins and Theory.C. Vaughan James - 1977 - Studies in Soviet Thought 17 (3):247-249.
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  39.  19
    Time Shock And The Problem Of Anachronistic Being: An Anthropological Approach To Cryonics.James C. Lindahl - 2002 - In Charles Tandy & Scott R. Stroud, The philosophy of Robert Ettinger. Parkland, Fla.: Universal Publishers. pp. 65.
  40.  32
    Philosophical origins of the social rate of discount in cost-benefit analysis.James C. Robinson - unknown
    The social rate of discount--that is, the way decision makers today evaluate future consequences of collective activity--raises difficult issues of intergenerational justice. When benefits are discounted at the present rate the United States government requires, serious efforts to promote public health over the long term will fail cost-benefit tests. No consensus exists among theorists to establish fair rates; philosophers support discounting with economic arguments that economists reject, while economists no less paradoxically support the concept using philosophical arguments that philosophers disavow. (...)
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  41.  9
    Convergent evolution of food recruitment mechanisms in bees and wasps.James C. Nieh - 2009 - In Jürgen Gadau & Jennifer Fewell, Organization of Insect Societies: From Genome to Sociocomplexity. Harvard. pp. 266--288.
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  42.  8
    The morality of imperfections.James C. Osbourn - 1943 - Washington, D.C.,: Pontifical Faculty of Theology, Dominican House of Studies.
  43.  18
    [Omnibus Review].James C. Owings - 1973 - Journal of Symbolic Logic 38 (1):155-156.
  44.  7
    Shaping Human Life at the Molecular Level.James C. Peterson - 2012 - In J. B. Stump & Alan G. Padgett, The Blackwell Companion to Science and Christianity. Wiley-Blackwell. pp. 369-380.
    This chapter contains sections titled: * Body Matters * Direction * Genetic Testing * Conclusion * References * Further Reading.
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  45. Religion, nation, and european representations of the past.James C. Kennedy - 2008 - In Stefan Berger & Chris Lorenz, The Contested Nation: Ethnicity, Class, Religion and Gender in National Histories. Palgrave-Macmillan.
  46.  33
    The difficulty here is: to stop.James C. Klagge - 2000 - Studies in History and Philosophy of Science Part A 31 (3):551-557.
  47.  19
    Wittgenstein, Frazer, and Temperament.James C. Klagge - 2016 - In Aidan Seery, Josef G. F. Rothhaupt & Lars Albinus, Wittgenstein’s Remarks on Frazer: The Text and the Matter. Boston: De Gruyter. pp. 233-248.
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  48. The "New Reformation" of Victorian Scientific Naturalism.James C. Ungureanu - 2021 - In Terence J. Kleven, Faith and Reason in the Reformations. Lanham: Lexington Books.
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  49.  11
    What science is and how it really works.James C. Zimring - 2019 - New York, NY: Cambridge University Press.
    A timely and accessible synthesis of the strengths, weaknesses and reality of science through the eyes of a practicing scientist.
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  50. Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz.James C. Kaufman - 2005 - In K. Holyoak & B. Morrison, The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 351.
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